There are two items in my mail , also posted in Facebook, which I feel should be shared: One is the clarification by the family of the late Sen. Ambrosio Padilla that Arnold Padilla, the guy who was seen in a video abusing a law enforcer is not the grandson of the respected senator and the other is about the attempt to liquidate Catholic priest Fr. Amado Picardal.
“For the record, Arnold Padilla is not a direct grandson of Ambrosio Padilla, although he is a part of the wider Padilla clan. Ambrosio Padilla – lawyer, law professor, author, Olympian, senator, and family man – was known most of all for being that rare man of high moral character in private life and in public office. He had a passion for justice, a deep love of truth, and an abiding belief in personal responsibility. While family, upbringing, and education were important to him, he knew and taught that the content of one’s character was determined by the sum of one’s choices and actions…
“The actions of Arnold Padilla are his responsibility and are not sanctioned, protected, or encouraged by the family of Ambrosio Padilla. We condemn the connections being made to our father, Ambrosio Padilla, and our brothers, Frank and Alexander Padilla, which have no relevance here. The implications have no basis whatsoever, and are outrightly malicious. For those who have spread false news out of ignorance, truth and fairness require a correction and a stop to the spread of this misinformation. To those who, despite knowing the truth, insist on advancing such a malicious connection, know that the family of Ambrosio Padilla will not stand idly by while our family’s good name is sullied by association or implication.Thank you and God bless,” the Padilla family said in a statement.
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Fr. Picardal, a peace and human rights activist, wrote in his blog :“Two weeks ago (August 11) , I almost became a victim of extrajudicial killing and the 4th priest to be killed under the Duterte Regime had I stuck to my routine.” (https://amadopicardal.blogspot.com/2018/08/coming-down-mountain-evading-death-squad_26.html?m=1)
For the past four months, Fr. Picardal said he has been living on top of the mountain overlooking the city of Cebu, spending his time in silence, solitude, prayer and writing. He goes down to the Redemptorist monastery in Cebu twice a month to bond with his fellow Redemptorists, check his email and FB, get his food supplies and go to the coffee shop nearby before dinner.
He related: “On August 6, I went down to the Redemptorist Monastery in Cebu to attend the community recollection and meeting. By chance, I met the gardener who told me that several days before (on August 2) while working in the church ground, a man on motorbike with another companion asked him: “Do you know, Picx Picardal? Is he here?” He denied that I was around. He was suspicious because they did not take off their helmets and kept watching the monastery. He remembered that a month earlier, on July 7, two men riding in tandem also asked him the same question. On those two occasions, I recalled that I was in the monastery a day before so they just missed me. Upon realizing this, I became more cautious and careful not to follow my usual routine of going out.
“Then on the evening of August 11, the security guard informed me that there were six men on three motorbikes with full-faced helmets near the entrance of the monastery and the church between 5 pm to 6 pm that afternoon. That was usually the time I would go out to the supermarket and the coffee shop. I immediately concluded that they were the death squad and I was the target. Had I gone out, there would have been no escape for me. I recognized their modus operandi – that’s what I learned from a former member of the Davao Death Squad when we were documenting the extrajudicial killings years before. It was a close call. I thank God for protecting me.
“Why am I being targeted by the death squad? Who is behind this ‘project’? The only explanation is because: I preached and wrote against the extrajudicial killings for the last 20 years – since I was assigned in Davao and up to now. I was the spokesperson of the Coalition Against Summary Execution which monitored these killings and assisted the Commission on Human Rights (headed by Leila De lima) and the Human Rights Watch to investigate the killings. I also posted the Collated Report of these killings carried out by the Davao Death Squad (1998-2015) which was included in the complaint submitted to the International Criminal Court by Atty. Jude Sabio. I also helped provide sanctuary to former members of the DDS who will be the witnesses in the ICC case. I was one of the convenors of the Network Against Killings in the PhiIippines. I granted interviews to the media – both local and foreign. I have also gone around the country and in the US to give talks on EJK and the Church’s response. The media labeled me as one of the fiercest critic of the president but all I intended to do is to be a conscience of society. So, I am not surprised that the president is mad at me. Many years before, when I was in Davao, someone warned me that I should be careful because the mayor was angry at me. He lambasted me three times in his TV program “Gikan sa Masa, Para sa Masa.” I was confident at that time that he wouldn’t order the DDS to kill a priest – after all I am not a drug addict or pusher.
“Has President Duterte finally ordered my hit? Or is it just some zealous henchman trying to please him? My source informed me that that the order came from Malacanang. But I cannot confirm it. I do not have the complete answer.
All I know is that there is a death squad determined to kill me. Whatever happens to me – whether the order came from him or not — the blame will be placed on him for under his regime the culture of death has claimed the lives of over 25,000 people. This regime has nothing to gain in creating a martyr so those behind the project should think twice before carrying out their evil plan.
I always knew that my life would be at risk and I have accepted this as a consequence of fulfilling my prophetic mission. I am not afraid of death. I am ready to accept martyrdom if they catch up with me, but I do not seek it nor do I make myself an easy target. Thus, I have decided to temporarily vacate my hermitage up in the mountain and continue to spend my life of silence, solitude, prayer and writing in a more secure location. I will continue to speak out against evil in society through my writings and will fast and pray that the Lord will deliver us for evil. Meanwhile, I ask my friends to pray for our country and to pray for my safety. Someday, I hope I will be able to go back to my sacred space in the mountain of Busay where I intend to spend the remaining years of my life as a hermit.”
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